Many people regard Ekalavya’s guru-bhakti as that of the ideal disciple. But one special consideration must be observed.
Hiraṇyadhanura, the king of the outcastes (chaṇḍālās), had a son named Ekalavya. Desiring to study the science of projectile weaponry (astra-vidyā), the outcaste prince presented himself before Droṇācārya.
However, Droṇācārya did not agree to initiate him into the science of archery, for he was aware of Ekalavya’s very low status.
Lord Krishna’s main message in the Bhagavad-gita is clear: He wants us to fully surrender to Him. The most vital part of the Bhagavad-gita deals with the advice Lord Sri Krishna gives to Arjuna on the surrendering process. One of the dictionary meanings of surrender is “to give (something) up voluntarily to another.” Lord Krishna’s simple words of advice on surrendering are easy to understand. So why do most people, including those of us practicing Krishna consciousness, not fully surrender to the Lord?
APPEARANCE Sri Baladeva is the Supreme Personality of Godhead Himself. He is equal in supremacy to the Supreme Godhead, yet wherever Krishna appears, Sri Baladeva appears as Krishna’s brother, sometimes elder, sometimes younger. In his vaibhava-prakasa feature, Lord Krishna manifests Himself as Balarama. The Balarama feature is as good as Krishna Himself, the only difference being that the bodily hue of Krishna is dark and that of Balarama is fair. These two Lords, Krishna and Balarama, are each the seed and womb of the universe, the Creator and His Creative potency.
Most people worship God with a material motive. As Lord Krishna explains in the Bhagavad-gita (7.16), such people can broadly be classified into four groups: the distressed, the needy, the inquisitive, and those searching for knowledge of the Absolute. In most cases, they stop their worship as soon as they obtain their objective. They regard God as someone who can lessen their miseries and make their lives happy and peaceful.